Quick dose of 9-11 religion soothes, doesn't change
She is one of the thousands of returnees who led many of us on the pulpits to herald a new religious awakening in the United States after the attacks. Initial findings justified our optimism: Gallup reported significant increases in church and synagogue attendance and similar jumps in those affirming that religion was very important in their lives.
But the newest survey from Barna Research Group, a marketing firm that follows religious trends, indicates that people generally have returned to their old ways, prompting many to bemoan this lost opportunity.
George Barna himself said: "After the attack, millions of nominally churched or generally irreligious Americans were desperately seeking something that would restore stability and a sense of meaning to life. Fortunately, many of them turned to the church." Unfortunately, he said, "churches succeeded at putting on a friendly face but failed at motivating the vast majority of spiritual explorers to connect with Christ in a more intimate or intense manner."
That's not a complete view of what has happened, however. Religion actually performs two very different functions. One certainly is to transform lives in the long term, the failure Barna laments. But religion also seeks to soothe in the short term, and there the news is better.
Transformative religion is rarely born in spontaneous reactions to events such as Sept. 11, because those kind of cataclysmic happenings are too infrequent and isolated to build permanent and long-lasting faith. The spiritual fires that they ignite are intense, but not durable, even among the already religious.
Consider, for example, the spiritual route traveled by David Bach of Baldwin, Long Island. Bach regularly attended Sabbath services even prior to Sept. 11. But when 9-11 exploded into our world, he realized that "the standard prayers would not do it. I required something more spontaneous and less ritualized."
He created a Web site with original poetry and thoughts, as well as links to mainly Jewish theology, prayers, personal experiences and opinions about those events.
"It was comforting at first to have a resource besides the routine and predictable," he explains, "but now, as time has (passed), I increasingly rely less on the Web site and more on the accepted norms of Judaism."
Religion that calms after national traumas like Sept. 11 is comparable to an aspirin, which eliminates immediate pain. But when religion matures in regular and fixed events over a lifetime, it is like a daily vitamin that strengthens over the long haul.